As I see it | Why China is always misunderstood and misrepresented

Why didn’t China develop its own scientific and industrial revolutions when it made so many discoveries and advances over millennia? That is often called “Needham’s question”, named after the historian of Chinese science and tech Joseph Needham.

Why didn’t China develop capitalism during the Song dynasty when it was so close to achieving a breakthrough with trade, commerce, currency and semi-industrialisation, and an emerging merchant class? The Hungarian-French sinologist Etienne Balazs, among others, has famously asked this question.

Individually, each question may be interesting or profound, and indeed became programmatic for research in universities and think tanks over many decades. Together, though, they trace an unmistakable Eurocentric logic of looking at China’s millennial history.

There is a fundamental failure of the imagination to recognise that Chinese history, like the history of any society, has its own distinct rhyme and reason. The enduring captivation of all those questions is a testament to the power of Western discourse, which is really a subset of Western imperialist power. Colonialism is not only about stamping a boot on the face of subjugated humanity, it also dictates the categories, assumptions and modes of thinking of people long after outright domination ends.